You
cannot overstate the importance of the Zóaclo,
sometimes called Jardine. It is central in all villages,
towns and cities in Mexico. In cities there is a Zóaclo
principal, as well as many Zóaclos in the barrios.
When you enter the city the road, most likely, will
take you to the Zóaclo, and another road from
the Zóaclo will take you away, out of town.
During the early hours of the day it is less lively,
it stays that way until the vendors arrive with carts,
and the newspapers are sorted out and stacked on the
low wall that surrounds the park
Then
they come, first the old men with no other place to
go and sit, then the gringos of the town, looking
for a friendly face, and to buy The News, and later
on, mothers with children in tow. If tourists are
in town, they move in and out, looking at bulletin
boards, and just wandering about.
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| Conversation
at the Jardine |
In the early evening hours the young people arrive;
classes having ended at school they gather in the
park to exchange jokes and pleasantries and to flirt,
walk about, circle the park sometimes hand in hand,
girls with girls boys with boys, then boy and girl
together here and there, sitting, walking, talking
at the jardine.
With still no empirical proof on hand I still assert
that in the USA we don’t make great use of our
parks. Many America parks are unsafe, taken over by
drugs; derelicts thrive and many parks in the USA
are not cared for at all. We are a people on the move,
autos everywhere. There is more foot traffic in Mexico,
less cars, better connection between cities, more
public transit (thank god) a feeling of connection;
in the USA, there is a sense of separation, more so,
as suburbs abound, and gated communities are commonplace.
Excellent bus service in Mexico, frequent and on time
now,
no
more “chicken” buses. I always wanted
to document the buses in Mexico by doing a photo shoot
of the decorated local buses, and inter-city buses.
The individual driver makes a great thing of their
bus. They don’t consider that it is owned by
the company, as they decorate the front part with
religions icons, crosses, personal images of family
& friends; and they bring on board their own music
system, which they play all day long— loud,
it dominates the entire space— whether you want
it, like it or not, it is everywhere.
Music plays an important part in all of Mexico, and
is found in the Zóaclo, too. In fact, all Zóaclos
have a place, right in the middle, decorated and surrounded
by a wrought iron fence. Covered by a roof, sometimes
made of simple tile, other times very decorative.
This is where the municipal band plays, not always
well. But play it does, on its own schedule, you will
never know when. At a nighttime concert,
a
festival night, with lantern lights strung about it
is relaxing to sit down, hear the music, and look
at the young people milling about. On this night,
and on weekends the troubadours are about: hawking
their songs, and seeking people who want to hear a
Mexican Ballard, love song or two. These artists are
expensive, so usually those on holiday support them.
The beat goes on!
The Zóaclo, central in town and city is also
central in the Mexican heart. Even extremely poor
communities allocate resources to maintain its parks,
and in a country where water is scarce you still find
many fountains. Not only in the jardine, but also
at almost every corner, built right into the wall.
They may not be operational but they are still all
over town.
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| The Four Seasons
of the Master Myth |
Before these towns had developed a central water
system the people relied on the local wells, and fountains
for their water. Some years ago I would go to a little
park in a Mexican area of town, to avoid the crowded
jardine, flooded with gringos, and there, I observed
a small fountain in the center of this very small
jardine. There was no water in the fountain, ever.
Either it was not connected to the water distribution
system in the middle of the abutting street, or the
water had been turned off. A battered sign hung from
the side of the fountain said “No Agua!”
The sign interested me, and one day, when I saw two
small girls looking at the empty fountain, it prompted
a painting: I did one on canvas, and incorporated
the two girls and the sign No Agua. I usually don’t
do representative work, but this is more or less that.
I gave the painting later to a maid we employed at
our house who was a caregiver for my father who lived
and subsequently died in SMA. The theme “No
Agua”
became
a show of works I was doing. All of the paintings
were done without water, therefore, no agua. Most
were encaustic paintings. I haven’t done an
encaustic painting since then, around 1990.
I’m off to the Zóaclo now…look
forward to seeing you there. Perhaps, we will sit
and talk, or more likely look about, buy The News
and spin off for a coffee at the Bellas Artes.